Coldwolf
Jan 16, 2006, 12:50 PM
Religious Freedom Day was ostensibly established to celebrate the passage of Thomas Jefferson-authored Virginia Statute for Religious Freedom on January 16, 1786.
Jefferson's words are particularly poignant these days because Jefferson posited this: "that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint...That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical...that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; that therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right." It's a remarkable document, an amazing expression of the meaning of (and, indeed, the foundation of) the separation between church and state. Indeed, its celebration is rightly noted and all too forgotten, a none-too-prescient exultation of free will as a "natural right."
Jefferson's words are particularly poignant these days because Jefferson posited this: "that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint...That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical...that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; that therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right." It's a remarkable document, an amazing expression of the meaning of (and, indeed, the foundation of) the separation between church and state. Indeed, its celebration is rightly noted and all too forgotten, a none-too-prescient exultation of free will as a "natural right."